Ngati Whakaeke Pepeha. Ko ngā waka ko Māhūhū, ko Māmari, ko Mataatua, ko Matawhaorua K
Ko ngā waka ko Māhūhū, ko Māmari, ko Mataatua, ko Matawhaorua Ko ngā pānga atu ko Ngāti Whatua, Te Rarawa, Te Aupouri, Ngāti Kahu, Ngāpuhi ki roto. Ko ngā rārangi maunga ngā poutokomanawa i hikia te tāhūhū o te whare o Ngāpuhi. About Marae Information below relating to Marae who affiliate to Ngāpuhi, including associated hapū and contact details, are provided below. Would anyone on here be related to Kuini Ethel Etere Paku (nee Joyce) she passed away in 2005, she married James William Joyce Ngati Hine is the iwi of Ōtiria marae; Ngāti Te Ara and Ngāti Kōpaki are the hapū . <br /> <br /> Its wharenui, also named Kiaora, I'm trying to trace my children's Whakapapa. Pepeha are often given on formal occasions, such as at a hui. <br /> <br /> Its wharenui, also named Te Kotahitanga (literally Te Kotahitanga marae is on Rangihamama Road on the western outskirts of Kaikohe. A pepeha is given in the form of a list, telling a story of a person's connection with the land and with the people on it, a reflection of the Māori people's name for themselves: tangata whenua (literally "people of the land"). Ngāti Whātua Ōrākei is proud to be a part of Te Tai Treaty Settlement project – a digital storytelling programme that aims to increase understanding of What is a Pepeha? A Pepeha is a traditional Maori way of introducing themselves that connects to their land, ancestry, and community. Kei te Te Tai-tokerau e noho ana, i Te Ika-a-Māui. Tārukenga Marae Whare Tupuna: Te NgākauWharekai: HinetaiHapū: Ngāti Tura and Ngāti Te Ngākau* 2. E ai ki ngā pepeha ko te pūtaketanga mai o Ngāti Whātua Ōrākei kei tua kē o Nukuroa (Aotearoa), arā, kei Wairotī, kei Wairotā. Ngāti Whakaue is a Māori iwi, of the Te Arawa confederation of New Zealand, tracing its descent from Whakaue Kaipapa, son of Uenuku-kopakō, and grandson of Tūhourangi. The carved house, Tūmatauenga – named after the Maori deity of war – was gifted to Ōtiria marae by Pita A Pepeha tells of our cultural heritage and our connection to the natural world" It's a form of introduction and is unique to a personal identity PJ’s founder, Luke Rikiti began his pepeha Te Matatini o Te Kāhui Maunga 2025 ki MĀORI+The Home of Haka The Incorporation has been in the farming industry since 26th July 1960 and includes three sheep and cattle stations. Waiteti Marae Whare A pepeha in Māori culture is a structured and meaningful way of introducing oneself, reflecting one’s Te Kahui Mangai (TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. It denotes the relationship to the This blog post clarifies the distinction between pepeha whakarite Māori (ancestrally-based pepeha) and pepeha whakarite urutau (adapted pepeha for tāngata Tiriti or non-Māori), Those listening to any Ngāti Kahungunu pepeha may be able to link up their own pepeha to Ngāti Kahungunu tribally, should they relate to one of Kahungunu’s wives from Te Pikikōtuku o Ngāti Rongomai is a New Zealand kapa haka group that formed in 2013, formed from members of Ngāti Rongomai from the Lake Rotoiti area of the Rotorua Lakes District. Te Kahu Tōpuni o Tuperiri is a figurative term in pepeha form which likens the ‘outstretched cloak of Tuperiri’ to the tribal territories of Ngāti Whātua A pepeha is a traditional oral recitation given by a person when introducing themselves in the Māori culture of New Zealand. It i In pepeha, your waterway connects you to your tūrangawaewae—your place of belonging and strength. Te Rūnanga o te Whānau represents Te Whānau a Apanui during resource consent applications under the Resource Management Act, but forwards each application on to the directly affected This collection contains more than 2,500 pepeha, or “sayings of the ancestors,” that were gathered and compiled from all over New Zealand over a 20-year period. Ko Ngāti Whakaeke tētahi o ngā iwi o Ngā Puhi. The A whakapapa published in 1925 shows the origin and descendants of Te Whakatāne tribe, intermarriages with Ngā Pōtiki and Te Kotahitanga marae is on Rangihamama Road on the western outskirts of Kaikohe. It is often part of a formal greeting or mihi. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional Also includes waiata from Ngati Raukawa, Ngati Toa, Taranaki and Ngati Kuia (many of the waiata and karakia of Ngati Kuia were contributed by Eruera Pakauwera), and tribal stories 1. Ka tere mai te waka hourua o Māhuhu-ki-te-Rangi i He pepeha Pepeha show the origins of Ngāti Whātua Ōrākei, beyond Nukuroa (Aotearoa) in Wairotī and Wairotā. More than just Marae 1. It locates the Iwi in a set of landscapes and identities that have been framed ‘geographically, politically . It describes a person’s identity as it Filling in the spaces of the following introductory pepeha format will provide an appropriate legitimising of identity in Te Ao Māori, the Māori world view. This pepeha signals Ngāti Rangiwewehi connections to people, to place and to time. Just like the maunga, it helps identify where you're from and who you belong to.
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